Search Results

Spiritual growth begins early. St. David's offers Christian education opportunities for children of all ages. St. David's Children's Ministries St. David’s has a Sunday full of fun activities to celebrate the beginning of a new program year, including a Welcome Back BBQ hosted by the Men's Club! We will have "Back to School" Blessing all Services! While the blessings are primarily for the teachers and students headed back to school, you are are invited to bring your backpacks to also receive this grace. 10:15-11:00 a.m.: For all children and youth, infants through 12th grade, and parents and grandparents, on the playground. Parents can register the kids for Sunday School for 2026-2027, enjoy coffee and refreshments, and connect and catch-up with other parents. There will be special activities and refreshments for the children and a space for youth to gather. After fun on the playground, join us for a Welcome Back BBQ with pulled pork and all the fixin's! No need to bring anything other than your appetite! 11:00 a.m. to 1:00 p.m. in Jeffords Fellowship Hall. Mark your calendars: August 9th, Sunday School teacher and volunteer orientation. 10:15-11:00 a.m. in the Jeffords Hall classrooms. There will be activities for children and youth and nursery care for infants to 3-year-olds. August 16th, first day of Sunday School! Questions? Contact The Rev. Shannon Darke , Assistant Rector for Children, Youth and Families, or Karen Juarez , Director of Youth Ministries. Welcome to Children’s Ministry at St. David’s, a dynamic ministry seeking to fulfill the mission of the church: to unite all people to Christ and to one another. Children’s Ministry seeks to imagine, invite and grow relationships centered on a foundation of belonging and the assurance of God’s love for each of us; to connect, have fun together, pray, and learn the stories of Jesus and the Bible with St. David’s Family and friends. We seek God’s grace and guidance and invite all to support the work, play, discovery, and growth of Children’s Ministry through the following practices: To welcome all in Christian hospitality. To grow in faith through the experience of a Sunday worship where children discover, listen, and learn together about God's gracious love for each of us and the world. To grow in knowledge and joy through regular participation in a dynamic Sunday school grounded in Biblical teaching, shared devotion, prayer, and the celebration of friendships. To minister to one another , to listen to and learn from one another as a fundamental way to strengthen our bonds in Christian friendship and concern for others through activities that promote fun, empathy, fellowship, and outreach partnership. Family Service and Children's Chapel St. David's 9:00 a.m. Family Service is responsive to the needs of families with young children and elementary age children, where all are welcome to join the joy, wonder, and relaxed nature of this celebration of Holy Communion. After the service begins, the children, ages PreK to 5th grade, will follow our amazing team leaders to for a special worship and learning activities. LEARN MORE... Register PreK-1st Grade Register 2nd-3rd Grades Register 4th-5th Grades Sunday School Children’s Sunday School meets from 10:15-11:00 a.m. for children 4-years (PreK) to 5th grade. We draw from several curriculum resources, including Godly Play, Episcopal Children’s Curriculum, The Book of Common Prayer for Children and Families, and multiple Children’s Bible series. We often refer to Sunday School as “formation” because learning about and living in God in community is a lifelong process in which we are being formed by God. LEARN MORE... For more information regarding children’s Sunday School, contact The Rev. Shannon Darke , Asst. Rector for Children, Youth and Family Ministry. For information regarding Youth Sunday School, contact Karen Juarez . Click the links at the left to register your child(ren) online. Sunday Night @ St. David's Sept 13, Oct 11, Nov 8 and Dec 6, 5:00-6:30 p.m. St. David’s monthly Sunday Nights at St. David’s is fun and fellowship for children, youth, and adults of all ages. There are group activities for children and Youth as well as small groups for parents and adults to gather with a focus on connection, faith, and fellowship. All are welcome! Dinner will be served! 2026 Vacation Bible School (VBS) was SHINING! VBS 2026 Recap – “Let Your Light Shine!” We had an amazing week at VBS as we explored how God’s love shines through us every day. Through Bible stories, music, crafts, games, and plenty of laughter, we learned how to let our lights shine through kindness, helping others, courage, love, and sharing! LEARN MORE... Nursery Care 8:45 a.m.-12:30 p.m., Nursery care is offered for little ones, infants to 3-years-old. This covers the 9:00 a.m. and 11:15 a.m. services, and the Sunday school hour in between. LEARN MORE... Resources Questions? Contact The Rev. Shannon Darke, Asst. Rector for Children, Youth and Family Ministry. Children's Bibles and Devotions

A list of Frequently Asked Questions about participating in a Small Group Frequently Asked Questions about participating in a Small Group Study. This fall, our Small Groups will journey together through N.T. Wright’s Philippians for Everyone . Because Philippians is featured prominently in our Sunday lectionary readings this season, it offers a wonderful opportunity to explore Scripture more deeply alongside fellow parishioners. 01 Do I need to be a member of St. David’s to participate? Not at all! Our Small Groups are open to everyone. Whether you have been attending St. David’s for years, are brand new to our community, or are simply curious about exploring faith, you are welcome. Feel free to invite a neighbor, friend, family member, or coworker to join you as well! 02 What happens at a typical Small Group meeting? While every group has its own unique personality, most gatherings include a time to connect and check in with one another, prayer, discussion around the week's study, and an opportunity to share prayer requests before closing in prayer. Most groups meet for about 60–70 minutes. 03 What is the time commitment for Philippians for Everyone? This fall's study will last for 8 weeks. Since Philippians is a relatively short book of the Bible, groups will begin meeting during the week of September 14 and conclude before Thanksgiving. 04 Do I need to attend every meeting? We encourage you to attend as regularly as possible. Building relationships—with God and with one another—takes time, and consistent participation helps foster deeper connections. That said, we understand that life happens! If you need to miss a week, we hope you'll simply join us again the following week. 05 How do I sign up? Groups will be posted on our website, where you can browse the available options and register for the group that best fits your schedule and interests. Please note that some groups may have participant limits in order to encourage meaningful conversation and connection. 06 Do I need to have read the Bible before? Nope! Small Groups are for everyone, whether you are opening the Bible for the first time or have been studying Scripture for years. Come as you are and start where you are. 07 Do I need to pray out loud or share personal things? Participation is always encouraged, but never required. We invite you to participate at a level that feels comfortable to you. You are never expected to pray aloud or share anything you would prefer to keep private. 08 What will I need? All you'll need is a copy of Philippians for Everyone (included in your registration fee), a Bible, and a sense of curiosity as we explore Scripture together. If you have a question and do not see it here, please feel free to contact Rebecca Cline , Director of Parish Life. We are happy to answer any questions you may have!

A list of Frequently Asked Questions about being a leader of a Small Group. Frequently Asked Questions about Leading a Small Group Study. St. David’s is currently looking for individuals who would be interested in leading a Philippians for Everyone Small Group this fall. This 8-week study will take place between the week of September 14 and Thanksgiving and can be held at a time and location that work best for you. If you have a gift and willingness to help create spaces where people can build relationships, grow in faith, and deepen their connection to St. David's, serving as a Small Group leader may be for you. 01 What is the time commitment? The study is divided into eight sessions, with groups meeting once a week for approximately 60–70 minutes. Groups will begin the week of September 14 and conclude before Advent. As a leader, you have flexibility in scheduling. You may choose to skip certain weeks due to holidays, parish events, or personal commitments. For example, some leaders may choose not to meet during the week following Trunk or Treat. 02 Do I have to host the Small Group in my home? Not at all. Many groups meet in homes, but there are plenty of other options. St. David's has meeting space available, and groups can also gather in a "third space" such as a coffee shop, library, restaurant, or brewery. Choose the setting that feels most comfortable and welcoming for you and your group. 03 I've never led a Small Group before. Will there be training? Absolutely! We will offer a Small Group Leader Training on Sunday, August 9, at 12:30 p.m. The training will be available both in person (with lunch provided) and online. Topics will include: - Creating a welcoming and engaging group environment - Facilitating meaningful discussion - Navigating common group dynamics - Practical group administration and communication - An overview of Philippians with Fr. Remington You'll leave with the tools, resources, and confidence you need to get started. 04 Do I need to be an expert on the Bible or have attended seminary or divinity school to lead a Small Group? Absolutely not! Small Group leaders are not expected to be experts or theologians. The most important qualities of a leader are hospitality, curiosity, and a willingness to help others engage with Scripture and one another. Your role is not to have all the answers. Your role is to create a space where people feel welcomed, heard, and encouraged in their faith. 05 What if someone asks a question I can't answer? That's perfectly okay. One of the strengths of a Small Group is learning together. It's completely acceptable to say, "That's a great question—I don't know," and then explore the answer together or bring the question to clergy afterward. No one expects you to be an expert. 06 What support will I receive during the semester? You won't be leading alone. Throughout the semester, the clergy and staff will be available to answer questions, provide guidance, and help with any challenges that arise. We want every leader to feel supported and equipped for success. 07 Can I lead with a co-leader? Yes! Many leaders enjoy partnering with a co-leader. Sharing responsibilities can make leadership more enjoyable and provide additional support for both you and your group. 08 What if I need to miss a week? Life happens. If you know you'll be away, you can work with your group to reschedule, skip a week, or ask a co-leader to facilitate the discussion. We encourage flexibility and grace. 09 What if only a few people sign up for my group? Small groups don't have to be large to be meaningful. Some of the most impactful conversations happen in groups of four to six people. Whether your group is large or small, the goal is authentic connection, spiritual growth, and shared learning. 10 I think I'm ready to lead a Small Group. What's my next step? Wonderful! Take a few moments to consider your availability, preferred meeting location, and whether you'd like to lead on your own or with a co-leader. Then complete the Small Group Logistics Form or contact Rebecca Cline, Director of Parish Life, at Rebecca@stdavidchurch.org. We are grateful for your willingness to help create spaces where people can build relationships, grow in faith, and deepen their connection to St. David's. Thank you for considering this important ministry. If you have a question and do not see it here, please feel free to contact Rebecca Cline , Director of Parish Life. We are happy to answer any questions you may have!

Small Groups St. David's Small Group program offers a welcoming space to grow in faith, build meaningful relationships, and engage more deeply with Scripture and the life of our church. Each year, we offer two sessions—one beginning in September and another in January—giving parishioners multiple opportunities to connect in community. If this is something you would be interested in, please get in touch with Rebecca Cline . Fall 2026: Philippians for Everyone This fall, our Small Groups will journey together through N.T. Wright’s Philippians for Everyone. Because Philippians is featured prominently in our Sunday lectionary readings this season, it offers a wonderful opportunity to explore Scripture more deeply alongside fellow parishioners. This 8-week study will take place between the week of September 14 and Thanksgiving . As groups are formed, each group will set it's own meeting time and location. Questions? Check out the FAQ's below to find out more, or contact Rebecca Cline , Director of Parish Life. Click here to be notified with the registration is open. Be a Leader: Share Faith, Build Community! St. David’s is currently looking for individuals who would be interested in leading a Philippians for Everyone Small Group this fall. This 8-week study will take place between the week of September 14 and Thanksgiving and can be held at a time and location that work best for you. Leading a small group is a meaningful way to help others grow in faith, build community, and engage more deeply with Scripture. If you're curious about what serving as a leader involves, please take a look at the FAQs for Small Group Leaders. And you don't need to be an expert—just someone willing to create a welcoming space where relationships can grow and faith can deepen. We will even provide training! As a small group leader, you'll help others find connection, community, and belonging at St. David's. If you have any questions or would like to learn more about this opportunity, please contact Rebecca Cline, Director of Parish Life, at Rebecca@stdavidchurch.org FAQs for Small Group Participant FAQs for Small Group LEADER

Serving Roswell, Alpharetta, Milton and most of North Fulton county, St. David's Episcopal Church is a thriving parish of over 700 families located in Roswell, Georgia, approximately 20 miles north of downtown Atlanta. St. David's Episcopal Church Learning to love like Jesus and inspiring others to do the same. Join us as we Grow Together Walk in Love Shine a Brighter Light Sunday Worship Schedule 7:45 a.m. Rite I Worship Service with Holy Communion An Episcopal Rite I service is the traditional, formal form of worship in the Episcopal Church. It follows older English patterns and language and feels reverent, structured, and a bit timeless. Click here to see the most recent 7:45 bulletin. 9:00 a.m. Rite II Family Service with Holy Communion The Rite II service is a more modern, accessible form of worship in the Episcopal Church. It keeps the same ancient structure as Rite I but uses contemporary language and a more conversational tone. Childcare is available for infants to 3-years-old. Children, PreK to 5th will have their own Children's Chapel lesson. Contemporary music is provided by St. David's Basement Band. Click here to see most recent 9:00 bulletin. 11:15 a.m. Rite II Worship Service with Holy Communion The service is also uses contemporary language and a more conversational tone, with traditional music featuring our Austin Pipe Organ and the St. David's Choir. Childcare is available for infants to 3-years-old. This service is Livestreamed. Click here to see the most recent 11:15 bulletin. Click here to link to the 11:15 Livestream. 1:15 p.m. Santa Misa en Español Santa Misa en Español. Capilla para niños. Ésta misa se transmite en vivo. (Children's Chapel. This service is livestreamed.) Convivio después del servicio. http://stdavidhispano.org/ Click here to see the most recent 1:15 bulletin. Click here to link to the 1:15 Livestream. About Us St. David’s Church is a welcoming, vibrant faith community in the north Atlanta suburb of Roswell, offering a place to grow spiritually, ask meaningful questions, and connect with others. Through engaging worship, thoughtful education, and programs for all ages, St. David’s invites people from all backgrounds to explore faith at their own pace. Worship takes place in a beautiful sanctuary filled with light from stunning stained-glass windows and enriched by a digitally enhanced Austin pipe organ, creating an inspiring and memorable experience. Music is a cornerstone of worship at St. David’s, offering both traditional choral music and contemporary Christian worship music. Most importantly, St. David’s is known for its people. A caring staff and dedicated volunteers support children and youth, welcome newcomers, and offer adults meaningful opportunities to build community, serve others, and grow together as we shine a brighter light in our community. Upcoming Events Aug 02, 2026, 11:00 AM – 1:00 PM Welcome Back BBQ! / Learn more Aug 02, 2026, 11:00 AM – 1:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA Join us as we celebrate the beginning of the 2026 program “year” BBQ and fellowship! Aug 23, 2026, 2:00 PM – 6:00 PM Worship on the Water / Sign Up Here! Aug 23, 2026, 2:00 PM – 6:00 PM Roswell, 203 Azalea Dr, Roswell, GA 30075, USA Join St. David's Outdoor Ministry for Worship on the Water! Sep 11, 2026, 7:00 PM – 9:40 PM St. David's Night @ the Braves! / Buy Tickets Sep 11, 2026, 7:00 PM – 9:40 PM Truist Park, 755 Battery Ave SE, Atlanta, GA 30339, USA Join fellow parishioners as we cheer on the Atlanta Braves! Click here to see our full Calendar News and Updates from St. David's Welcome Back Sunday 2026! Welcome Back! August 2nd is full of fun activities to kick off the start of the program year! Join us! susie280 Welcome Back Sunday 2026! Welcome Back! August 2nd is full of fun activities to kick off the start of the program year! Join us! VBS 2026 Was SHINING! We had an amazing week at VBS as we explored how God’s love shines through us every day. Through Bible stories, music, crafts, games, and plenty of laughter, we learned how to let our lights shine through kindness, helping others, courage, love, and sharing. Meet The Rev. Shannon Darke Introducing The Rev. Shannon Darke, St. David's Asst. Rector for Children, Youth, and Family Ministries Sunday with Bishop Wright Highlights of a joyful Sunday with Bishop Robert C. Wright. 1 2 3 4 5 Quick Links Do you have a prayer request? Are you a member and need to reserve a room for your group or ministry? Use these quick links below! Prayer Request Event/Space Request Newsletter Member Log in St. David's Library Make an Online Pledge Make an Online Donation Printable Directory

Stained Glass Windows Part 2 - The Four Evangelists "The Four Evangelists" Location: Rear of Church, Flanking Pipes of Organ At the ordination of a priest, the Bishop asks the ordinand questions found in the part of the service called “The Examination.” Before beginning the list of questions, the Bishop addresses the ordinand and issues a charge: “You are to preach.” Specifically, the Bishop tells the ordinand that, “As a priest, it will be your task to proclaim by word and deed the Gospel of Jesus Christ.” Because of this charge made to every new priest, it is appropriate that the two stained glass windows at the back of the nave, which are effectively hidden from the view of the congregation, are the very ones that the members of our clergy see facing them every Sunday when they stand in the pulpit. These two tall narrow windows are in the gallery flanking the pipes of the organ. They commemorate the four Evangelists – the writers of the Gospels – whose names roll, in order, off our tongues so easily after years of repetition: Matthew, Mark, Luke, and John. These are also the plainest of all the stained glass windows in the building: generic figures of four men, each holding a bound volume, with a quill pen in hand. Above each one’s head appears his name, prefaced with the word “Saint,” and behind each head is that device used by artists when depicting saints: a glowing disc referred to as a “nimbus.” The plainness of these windows is emphasized by the absence of the traditional symbols that appear so often in stained glass representations of the four evangelists -- the four winged creatures mentioned both in Ezekiel 1:4- 10 and Revelation 4:6-7. Back To Part 1 - The Round Windows Proceed to Part 3 - "The Life of Jesus"

Stained Glass Windows Part 3 - The Life of Jesus The twelve large stained glass windows on the right and left walls of the nave show significant events in the life of Jesus our Lord. They are arranged chronologically, beginning on the right wall nearest to the front and proceeding clockwise around the nave. "The Annunication" Location: Right wall closest to front of nave This window, showing the angel Gabriel’s appearance to the Virgin Mary, and is depicted in the first chapter of the Gospel according to St. Luke, verses 26 through 38. After deciding that the birth of Jesus would be celebrated on December 25, the Church centuries ago set aside the fixed date of March 25 for the feast of the Annunciation, appropriately exactly 9 months before Christmas Day. Gabriel is shown holding a spray of white lilies. This is a very traditional artistic device to emphasize that the woman in the picture is Mary, since white lilies symbolize purity, chastity, and innocence. When the angel tells Mary that she is to bear a son, Mary questions the idea by saying, “How can this be, since I am a virgin?” Gabriel explains that “the power of the Most High will overshadow you.” The artist has illustrated this answer with the dove at the top of the window, and rays of brilliant light descending from the dove that alight on Mary. We know that the dove represents God’s Holy Spirit, and the artist emphasizes the divine and holy nature of this dove by giving it the traditional artistic mark of holiness: a nimbus. Mary, too, is shown with a nimbus. But the dove’s nimbus has a special feature that you can see repeated in every one of the stained glass windows that depict either the Holy Spirit or Jesus: it is a “cruciform” nimbus, bearing a hint of the four branches of the Christian cross in its four colored stripes. "The Nativity" Location: Right wall 2nd from front The stained glass window that depicts “The Nativity” is in the middle of the wall on the right side of the nave, placed between the “Annunciation” and “Presentation” windows. It depicts Joseph, Mary and the Baby Jesus in a manger topped by a pair of white doves. Bruce Thomas notes, "It transports my thoughts to be with the Holy Family in Bethlehem, much more than my actual visit to Bethlehem was able to do. As I’ve written elsewhere in this series, religious stained glass windows serve a variety of purposes: “as beautiful adornment that reflects our great love for God; to bring light (‘the light of God’) into the dark corners of the church; and to serve as a Biblical textbook.” "The Presentation" Location: Right wall 3rd from front Hebrew law (Leviticus 12:1-8) dictated the date for the circumcision of a newly born male child, on his eighth day of life. In addition, the law prescribed that the mother must wait until the 33rd day after his circumcision for her to be considered purified from the birth of that child. On that 40th day of his life, she was to present herself to the priest of the temple, and bring with her both a burnt offering and a sin offering. In Mary’s case, since she apparently could not afford a lamb for the burnt offering, she took the more affordable option of bringing two doves (or pigeons) for her offerings. In the stained glass, you can see both little birds in the cage near Mary’s feet. Because February 2 is the 40th day after Christmas, the Church on that date celebrates the feast called “The Presentation of Our Lord Jesus Christ in the Temple.” The emphasis for this feast, though, has been placed on the second reason for the temple visit of Jesus and his parents: adherence to another law of the Hebrews (Numbers 18:15-16) that required a first-born male, when he was about a month old, to be “redeemed” at the temple for a specific price, because the first-born always belonged to God. During their visit to the temple that day, the Holy Family encountered the elderly, righteous, and devout man Simeon. The Holy Spirit had promised Simeon that he would not die until he had witnessed the long-awaited Messiah. Taking Jesus into his arms, Simeon recognized that the promise had been fulfilled. Here, we see Simeon raising his finger towards heaven as he praises God with the words that have become known as “The Song of Simeon.” This song (the Nunc Dimittis) is included in the liturgy of Evening Prayer, and sung beautifully at Evensong services by the St. David’s choir. "The Baptism of Jesus" Location: Right wall 4th from front In the detail of the window, you can see John’s garb, made from camel hair, with a leather belt about his waist. Alluding to John’s life in the desert, there is a canteen attached to his belt. In the background, the waters of the Jordan can be spied, with a pool of the river in the foreground. The most fascinating detail for me is that the artist has mimicked the way light is bent when it travels through water. As a result, Jesus’ feet are shown noticeably bigger than they would be seen to be if they were resting on dry land. Growing next to the spot is a type of plant we’re used to seeing in marshy areas, the cattail. John the Baptist has his hands full: in one hand is a shell from which he is pouring water to baptize Jesus; in his other hand he holds a staff from which flutters the same banner we’ve noticed in the central rose window above the altar. If you read the 36th verse in the first chapter of the Gospel according to John (the Evangelist) about John (the Baptist), you should be able to understand the reason why the artist has used this banner to tie together the two windows. Above it all floats the dove, representing the Holy Spirit of God descending upon Jesus. "You are my Son, whom I love; with you I am well pleased." "The First Miracle" Location: Right wall 5th from front Jesus’ first miracle was at a wedding in Cana, which the evangelist John gives us in the second chapter of his Gospel account. Our Lord’s blessed mother, Mary, recognizes the wine has run out, and that this calamity will spoil the wedding feast. She doesn’t tell Jesus straight out what to do; she merely infers it. She says to him, “They have no more wine.” He, as a loving son, understands her wishes immediately, but there is mild tension in his response as he protests the task she has set for him. He gently pushes back while at the same time showing proper respect: “Dear woman, why do you involve me? ... My time has not yet come.” But Mary, bless her, proceeds exactly as only a mother would. Pointedly, her next words are not directed towards Jesus, but to the servants of the household: “Do whatever he tells you.” Jesus understands, relents, and obeys his mother’s wishes. Water is changed into wine, and the wedding feast continues, a huge success. In the stained glass, the artist depicts clear water, gushing forth from the throat of the stone jar, then changing in mid-flow into the purplish color of wine? In the background, the wedding couple sits at table and a servant is bearing a tray of food above his head. Over them, almost as we would see today in one of those large, festive tents erected for lavish wedding receptions, there hangs a large chandelier with blazing candles. Jesus stands large in the foreground beside another servant, who is struggling to pour the water-wine from the huge, unwieldy 30-gallon jar. The artist has focused on the miracle of the water literally being changed into wine. But in this window that depicts the Miracle at Cana – “the first of his miraculous signs,” as John describes it (John 2:1-11) – we have a foreshadowing of the Holy Eucharist. Jesus provided wine for the wedding feast, just as he provides himself in the wine each time we kneel at the communion rail. "Healing" Location: Right wall 6th from front The healing ministry of Jesus is expressed in the stained glass window that is on the right side of the nave and closest to the gallery. Its name is simply “Healing,” although it looks like it should be called “Healing the Blind.” While the petitioner in this depiction is clearly a blind person, a close inspection of the detail of the window will reveal another person who is using crutches. The Gospels tell us of paralytics, deaf-mutes, demoniacs, persons lame or with withered limbs, people suffering from fever or dropsy, as well as those who were blind. The list of ailments continues with leprosy and bleeding, and even includes the ultimate of ailments: death itself. Jesus was begged to heal persons with a broad range of maladies, and those petitions were always answered. The faith that was shown was always rewarded, with that being a major message for us inherent in this window: “Knock and the door will be opened to you.” At the peak of the window, the artist has inserted a symbol that announces its subject matter of healing: a single snake curled around a wooden staff. Some may erroneously call this symbol a “caduceus” (which has two snakes), but it is instead the more ancient and correct symbol for the healing professions: the staff of Asclepius. "The Transfiguration" Location: Left wall 6th from front The Transfiguration window is the one farthest to the rear of the nave on the left side. In it you can see how Jesus’ face is radiant, and how the artist depicts his clothes as “dazzling white, whiter than anyone in the world could bleach them.” Notice how the artist represents the cloud that overshadows them all. In the background stands Moses. Beside Moses is the prophet Elijah who himself had met God on Horeb, “the mountain of God” (1 Kings 19:9-18). Look closely for the symbolic clues the artist has inserted that identify both Moses and Elijah. In the foreground Peter, James, and John look on in amazement. Peter, in his exuberance, suggests to Jesus that three dwellings be erected, “one for you, one for Moses and one for Elijah.” At the peak of the window, you can see how the artist has inserted a trio of tents to illuminate this impulsive suggestion of Peter. It’s not hard to pick out which of the three figures represents Peter. But of the other two, can you decide how to identify the brothers James and John? Which is which? One of them is balding, while the other has a full head of hair. I suggest you look at the Crucifixion window just to the right of this one, and recall how John in his Gospel records that he was present with Jesus’ mother Mary at the foot of the cross. The artist has assured continuity by showing John with the same features and hairstyle he has in the Transfiguration window. "The Crucifixion" Location: Left wall 5th from front The synoptic Gospels are all in agreement about the condition of the daytime sky on that Good Friday when Jesus was crucified. “From the sixth hour [noon] until the ninth hour [3 p.m.] darkness came over all the land.” Contemporaneous non-Christian accounts confirm this midday darkening phenomenon. How was this darkening of the sky to be depicted in the stained glass without compromising the light-transmitting quality of this one window? The artist has indicated the darkening in two ways: physically as well as metaphysically. Rather than darken the sky, there is only a broad hint of the effect, with a sinuous large dark cloud obscuring the face of the sun. Additional darkening of the picture is achieved by the almost mahogany coloring of Jesus’ body hanging on the dark wooden cross. The evident agony and the bruising of the body darken the moment most effectively. The deep purple cloth that is draped over the arms of the cross also lends a darkening mood without impeding the window’s capacity to transmit light. The prominent nails in Jesus’ hands and feet contribute another portion of this mood of darkness. Above the scene, at the peak of the window, the nails and the crown of thorns are emblematic of the dark theme of agony and death. Three other figures surround the cruel cross: Jesus’ mother Mary, dressed in the same sarum blue that she wears in the other three windows in which she appears; the young evangelist John, his hair styled the same as it is in the Transfiguration window on the left; and a lone Roman soldier wearing a cloak that is the same dark purple color as the drape on the cross, serving as the silent background witness to this dark scene. "The Resurrection" Location: Left wall 4th from front This allegory for our Risen Lord, the first verse of Hymn 204, is echoed in the stained glass window depicting “The Resurrection.” Look at the ornamentation at the peak of the window, and you’ll see a visual version of the allegory. Set to the haunting melody of a French carol, the words were written by the poet John Macleod Campbell Crum (1872-1958), an Anglican priest who served at Canterbury Cathedral. The rebirth of all nature in the springtime as emblematic of the Resurrection of Jesus is a theme as old as Christianity. Compare this window with the one to its left that shows the crucifixion. Once again the artist’s challenge is to manage the light-transmission quality of the medium of stained glass, this time emphasizing the brightness of that first Easter morning, rather than the dark gloom of Good Friday. The brilliant rays of the sun stream forth, dazzling us so that it is hard to even discern the huge stone that has been rolled away from the entrance of the tomb. Jesus stands in front of the crypt, arrayed in white splendor, shining even brighter than the sun, completely transformed from the battered body that had been put in the tomb on Friday afternoon. His face is fresh and bright, the beard and hair clean and brushed, but close examination reveals the wounds in his hands and feet, assuring us that this is indeed the same person hanging on the cross in the neighboring window. One of the Roman soldiers is shielding his eyes, but is it the brilliance of the sun that is causing him to do so? Or is it the astonishing sight of the resurrected Jesus that has caused him to avert his gaze? It’s interesting that the other guard has no trouble staring at Jesus, even with the sun in his field of vision. Is there a message for us there in those differing reactions of the two witnesses? How ironic, that the chief priests and Pharisees had lobbied for soldiers to be put in place, to seal and guard the tomb, and yet these very guards become the first witnesses of the Resurrection. They are the ones to behold His glory as the dawn breaks, while Jesus’ followers later in the day (as shown in the “Supper at Emmaus” window to the right) take an inordinate amount of time before they even recognize their friend walking and talking with them. "Supper at Emmaus" Location: Left wall 3rd from front Two disciples of Jesus are trudging along the dusty road from Jerusalem to the outlying town of Emmaus. It’s a seven-mile trip, so they have a long time to chat. And they have a lot to talk about, because these two are very sad, very confused, disillusioned, and dejected. Their friend and teacher Jesus has died a violent death, and just today it’s been discovered that his body is missing from its tomb. Luke tells us the name of one of them: Cleopas. Some scholars speculate that it was his wife, Mary, who was among those witnesses at the crucifixion. If so, then it stands to reason that the image they hold of Jesus at this moment is the wife’s eyewitness account: a bloody, broken and bruised body, pierced by thorns and nails and a spear. This would help to explain why, when their risen Lord joins the pair in mid-journey, they are “kept from recognizing him.” When Jesus asks them what they’ve been discussing, they are convinced this stranger is not from the area around Jerusalem, or else he’d know the big news about the trial and execution of Jesus of Nazareth. Even as Jesus explains to them (again!) why these things had to happen according to the Scriptures, they still don’t recognize him. When they get to their destination in Emmaus, Jesus indicates he’s going to travel on, but they urge him to stay and have supper with them. This is the scene we see depicted in the stained glass window. It shows the moment when Jesus, assuming the role normally reserved for a host, takes the bread and gives thanks, breaks it and gives it to his two disciples. It is the moment when “their eyes were opened and they recognized him.” After that, Jesus vanishes from their sight, and the two of them recognize how their hearts burned within them while he taught them from the Scriptures along the road to Emmaus. As you study the window, see how the faces of the two disciples display that spark of recognition. Notice the sandals that have been kicked off, and the basin of water used for washing their dusty and aching feet before the meal. They had to have been tired after that seven mile trek from Jerusalem. But in their excitement, they rushed back to Jerusalem -- another dusty seven miles -- to tell the other disciples of their encounter with their risen Lord; of how he was recognized in the breaking of the bread. At the peak of the window, the shaft of wheat and the cluster of grapes remind us how Jesus appears to us in the bread and wine -- the Blessed Body and Blood of Our Lord -- when the celebrant breaks and elevates the consecrated Host, saying, “Alleluia. Christ our Passover is sacrificed for us.” And remembering the excitement of the disciples at supper on that first Day of Resurrection, we reply enthusiastically, “Therefore let us keep the feast. Alleluia.” "Ascension and Pentacost" Location: Left wall 2nd and 1st from front, respectively These two windows mark the last two events, chronologically, among the 12 significant events in the life of Jesus Christ shown in the large windows of the nave. They are the two large peaked windows farthest forward on the left side of the nave. The Church marks Ascension Day forty days after Easter (and ten days before Pentecost), because that’s precisely what the Bible tells us in Acts 1:3 about the timing of the event. As a result, this feast day always occurs on a Thursday, so it does not get the attention of many other important events in the life of Jesus that the Church celebrates on Sundays. I encourage you to read the account of the Ascension, in the first chapter of the Book of the Acts of the Apostles. Study the window’s detail, and see how many tiny things you may have previously overlooked. For instance, notice the chariot at the peak of the window, then read the passage in 2 Kings 2:1-12. Christ’s ascent into heaven was foreshadowed by the taking up into heaven of the prophet Elijah. How many of Jesus’ disciples do you see depicted in the window? What is the meaning of the two footprints shown in the window? The Pentecost window illustrates the event written about in Acts 2:1-4 -- the fulfillment of Jesus’ promise to his disciples to send the Holy Spirit to comfort them. Beginning in the Middle Ages, stained glass windows in the great cathedrals and churches of Europe served three purposes: as beautiful adornment that reflects our great love for God; to bring light (“the light of God”) into the dark corners of the church; and to serve as a Biblical textbook for the illiterate masses. While we are no longer the illiterate masses, we still benefit from these visual reminders of the wonderful stories from the Bible. Back To Part 2 - The Four Evangelists Proceed to Part 4 - "The Six Mercies"

Stained Glass Windows Part 5 - The Saints Four saints were chosen to be shown in the windows behind the altar because each has special meaning to this parish. St. Francis Location: Right of altar, lower window It’s been said that St. Francis is the most popular saint in the world. The artist has depicted him with birds perching on him, and a fawn at his feet. Who wouldn’t like a man who loved, and was loved by, animals so much? Francis Bernardone, whose father was a successful international fabric merchant, was pretty popular with the other young people of early 13th century Assisi in Italy. He led a fun-filled frivolous life, spending the family wealth freely on his “posse,” to his father’s continual consternation. One day, sitting in a country chapel that was in great disrepair, Francis heard a voice telling him, “Go, Francis, and repair my house, which as you see is falling into ruin.” Initially understanding this message literally, and using more of his father’s money, Francis set about the task of restoring the chapel. It took more time before Francis would give himself over to a life of complete service to God, but he did eventually do so (perhaps helped along by his father disinheriting him). The figure in the stained glass looks well-nourished; but Francis wrecked his health with his dietary habits, often giving up his food for others. Once, Francis trekked from Italy to Spain barefoot in his rough rags. He even joined in the last of the Crusades, prepared – eager! – to die a martyr’s death in an attempt to bring peace. The account of Francis’ declining health during his final two years of life (he died at the age of 44, in the year 1226) is difficult to read. He may even have endured the onset of leprosy, since he had cared so closely for those poor unfortunates so afflicted, ever since the early days of his ministry. One aspect of this deteriorating health is the story that he was the first person whose body bore the signs of the stigmata (the appearance of wounds in his hands, feet, and side similar to those of the crucified Christ). You must look closely to see them, but the artist has included this legendary detail of the wounds in the stained glass figure’s hands and feet. Unlike the rich young man in the Gospel story, he gladly pursued this life of caring for the poor. Throughout it all, he maintained the joy and fun-filled cheerfulness of his youth. He loved to sing and he composed poetry, as evidenced by the authorship credits for Hymns 400 and 593. He considered every person, every animal, and everything in nature to be his brothers and sisters. St. Bridget Location: Right of altar, upper window From an early age, her natural inclination was to give everything away to the poor. This was a great frustration to her family, even though her charity was rooted in the Gospel of Jesus Christ: she is reported to have asked her parents, “Is it not Christ Himself we help when we help His poor?” Bridget’s father pressed her to marry a young nobleman, but she thwarted his plans by fleeing and becoming a nun. By thus becoming a “bride of Christ,” Brigid of Kildare (as the Irish know her) acquired her alternate name of “Bride.” She founded a convent at Kildare, and was its abbess. Her works of mercy continued through her long life, and her feast day of February 1 marks the date in the year 523 when she died, at about the age of 70. She is regarded as the patron saint of many things, including newborn infants (especially those born out of wedlock) and midwives. Unfortunately, she is often confused with a 13th century Swedish saint, another woman also called Bridget (this one was really named Birgitta), who was responsible for founding a religious order of nuns involved in acts of charity. In the stained glass, the crown you see upon St. Bridget’s head has a triple meaning: the stories of her life claim that she was of Celtic royal birth; a crown usually denotes a saint who was a nun; and, as one of the top three Irish saints (Patrick and Columba are the other two), Brigid is often called “Mary of the Gaels,” being yoked in the Irish mind with the persona of the mother of our Lord, the “Queen of Heaven.” She is shown carrying a staff, which indicates her status as an abbess. The glowing heart she St. Martha Location: Left of altar, lower window Martha of Bethany was very focused on wanting to display hospitality in the best possible way. For her, this meant the hard work of preparing a nourishing meal, and to do that she needed some help in the kitchen. But her sister, Mary, on whom she was relying for that help, was instead in the living room enthralled with listening to Jesus. Martha let her annoyance with Mary show, forgetting that hospitality comes in a variety of forms. She was focused on her own needs in her effort to be hospitable, and she failed to see that sometimes guests just need “to be,” rather than “to be waited upon.” In the alcove to the left of the altar, in the window opening below the figure of St. David, St. Martha of Bethany is shown in the stained glass. Her arms are laden with a bowl of fruit and a flagon of drink for her guests. On her wrist she wears a bundle of keys, emblematic of someone who must manage a large house. Once past these symbols that identify her, there seems to be a look of weariness and self-pity about all the things she must do to be hospitable. Martha of Bethany was chosen as one of the four saints to be depicted in the stained glass of St. David’s because we place great stock in displaying hospitality. St. David Location: Left of altar, upper window David was born in the 6th century. After his religious education, he traveled throughout Britain and established various monasteries, returning finally to the area of his birth near the ancient city of Menevia on the shore of the Irish Sea (which is now the city named for him: St. David). The way of life he led, which he also required of his monks, included a regimen of extreme austerity: hard physical labor during daylight hours, study and worship during the hours of darkness, and a vegetarian diet, with water the only permitted beverage. He is also said to have had the habit of bathing in pools of very cold water, doubly earning him the nickname of “The Waterman.” Since he is the patron saint of Wales, every Welsh youngster is taught the most famous legend of St. David’s ministry: that while he was preaching to a particularly large crowd, the ground on which he stood rose up beneath his feet so that David stood upon a small hill and all could hear and see him clearly. A white dove, symbolizing the Holy Spirit, alighted on his shoulder. Impressed with this sign, the aged bishop of the area is said to have resigned and conferred his title upon David. Leeks (and their close botanical relative, the daffodil) are the traditional Welsh decoration to wear on March 1, the feast day of St. David. Legend has him advising Welsh warriors engaged in battle with the Saxons to put leeks in their hats to distinguish themselves from the enemy; naturally, the Welsh won. It takes time to fully appreciate all the symbols shown in this window. The lush green of the chasuble he is wearing can be compared to the lovely green of the hangings and vestments used for the majority of each church year. Almost hidden is the white dove perched on the bishop’s shoulder. Behind him, poking up from the elevated ground, is a crop of plump leeks. The “pallium” is an ancient garment, similar to the stole worn by priests. You see one hanging like a yoke down the front of St. David’s green chasuble. The Pope traditionally awards a pallium to archbishops who exercise authority over other diocesan bishops, and the status of St. David as the archbishop of Wales is symbolized in this way. Remember Rhygyfarch’s goal of showing the independence of the Church in Wales? How did our parish come to be named for the patron saint of Wales? Parish records state that Bishop Randolph Claiborne, in August of 1956, suggested this name to the Episcopalians in North Fulton who had petitioned him to establish a parish for them. But I had to probe the memory of someone who knew Bishop Claiborne personally for an account of why he would have suggested this name: Bishop Claiborne was mindful that the Diocese of Atlanta already had a parish in Griffin that was named for St. George, the patron saint of England; and, there was St. Margaret’s parish in Carrollton, named in the 19th century for the beloved patron saint of Scotland. Apparently, Bishop Claiborne was bent on honoring the patron saint of each part of the British Isles, and thus our parish was named for the patron saint of Wales. Back to Part 4 - "The Six Mercies"

St. David's offers programs, events and opportunities to grow spiritually. From Bible study to men's and women's retreats, grow your faith in Christ with St. David's. Adult Learning As a part of following Jesus, we are called to gather together to learn. St. David's has many offerings from clergy and lay leaders in this parish, which provide opportunities for spiritual growth. With the goal of meeting people where they are in terms of their spiritual maturity and availability and making sure everyone has a place at the table, we are committed to offering different learning opportunities. We have meetings both in-person and online. Our hope is that every person finds a place to grow deeper in a relationship with God and with others. At St. David's, relationships come first, and we seek to grow together, shine a brighter light, and walk in love. To view the most current opportunities, please go to St. David's homepage, Upcoming Events. Sunday Morning Opportunities 10:15-11:00 a.m. Rector’s Forums Grace Hall Join Fr. Remington for a lively group conversation on Scripture and the practice of faith and love in our lives. All are welcome! Conversations in Christ Conversations in Christ is a Small class that meets Sunday mornings, 10:15 - 11:00 a.m. in the Bethany Room to discuss the lectionary readings of the day. Each member of the class takes turns facilitating the group. This current session has ended for the "season". Classes will resume in September 2026. Other Learning Opportunies

Stained Glass Windows Part 4 - The Six Mercies “Whatever you did for one of the least of these brothers of mine, you did for me,” and, “Whatever you did not do for one of the least of these, you did not do for me.” - Jesus Location - Left side, along the wall of the nave. Feed the Hungry Give Drink to the Thirsty Shelter the Stranger Clothe the Naked Visit the Sick Ransom the Captive The six rectangular stained glass windows that flank the left side of the nave depict the Gospel lesson: Matthew 25:31 -46. They show what are called “The Six Mercies.” These are only a representative sampling of the types of things Jesus calls us to do as subjects of our Heavenly King. The inscription in each window describes the tasks spelled out in the Gospel lesson: “Feed the Hungry,” “Give Drink to the Thirsty,” “Shelter the Stranger,” “Clothe the Naked,” “Visit the Sick,” and “Ransom the Captive.” The six windows are plain and straightforward in their depiction of the Six Mercies. Only in the lastwindow is there a bit of symbolism. It’s the large anchor being held by the man who is visiting the prisoner in chains. The anchor is a very ancient Christian symbol of hope. An anchor holds a ship safely in place against tides and winds, and so it is also with the hope of Christ’s Resurrection. Writing to the Hebrews of the certainty of God’s promise, St. Paul says, “We have this hope as an anchor for the soul, firm and secure.” (Hebrews 6:13-20) Back To Part 3 - "The Life of Jesus" Proceed to Part 5 - "The Saints"

With an award-winning hymnist backed by a legendary pipe organ and choir, St. David's music is among the best in the state. The St. David's Choir The aim of the St. David’s Choir is to glorify the Lord by bringing His word to others in song. We believe that in turn, He will use gifts of music as a means to strengthen, enrich, inspire and encourage His people. “Called” has a special meaning to each member of the St. David’s Choir. We believe that each member of the choir participates because they have answered a call to excellence in music for the Glory of God and the worship of the parish; they embrace singing music that lifts spirits and inspires peace in hearts. We believe each person in the pew is part of our church’s “great choir” and encourage all who have a song in their heart to participate fully in worship. Rehearsals are on Thursday evenings, 7:00 – 9:00 p.m., from September through mid-May. (Solos, ensembles and instrumentalists provide music during summer months.) This choir sings at the 11:15 a.m. service on Sunday mornings, and at special Festival services and holidays. Evensongs are sung in the fall and during Advent and Lent. Our repertoire spans from 16th-century literature through newly commissioned music. We have sung Requiem and Mass settings by Schubert, Fauré, Bach, Mozart, and Rutter. St. David’s Choir has sung for Reaffirmation of Vows, Confirmation, and Ordination services for the Diocese of Atlanta. Contact Mason Copeland for details and a vocal range evaluation. We would love to have you join us!

Information on how to become a member of the Christian faith by Baptism. Baptism at St. David's Please use the form below to request a baptism at St. David's. Note: The form below requires scrolling to fill it out completely.

Easter services are made more beautiful with flowers. Learn how you can help celebrate the joy of Easter and honor loved ones with your donation.

St. David's welcomes all who come to worship in the name of Christ. Become a member to grow spiritually and as part of our community. Becoming a Member Come for a Visit, Stay for the Journey How do I become a member? We rejoice in all those who come to St. David’s. If you would like to make St. David’s your church home, don't hesitate to get in touch with Rebecca Cline, Director of Parish Life , to request a New Member Form. If you are transferring your membership from another church, please include the name of the church and its address to help us request a transfer. Who is a member of the Parish? A baptized Christian. A person who regularly attends. A participant in the programs of St. David's. A person who regularly gives through a recorded pledge or gift. Who is a Communicant? A member of the Parish (description above) A confirmed Episcopalian whose letter of membership is at St. David’s. How do I become an Episcopalian? Members of St. David's come from a variety of religious backgrounds, and there are several ways one may join the Episcopal Faith: Through Baptism - The Episcopal Church considers that anyone who has been baptized with water in the name of the Father, Son, and Holy Spirit, in any Church or denomination, is welcomed as a baptized member of the Episcopal Church. Children, as well as adults, may be baptized. Through Transfer - Those who have already been baptized may become members by transferring from another church or denomination. Through Confirmation - Adult baptized members become confirmed members through the Sacrament of Confirmation. Sixteen is usually considered the earliest age for Confirmation, which involves prayers and the laying on of hands by a Bishop. Through being Received - Those who have been confirmed in another denomination may become a confirmed communicant of the Episcopal Church by Reception. If you have any questions or need assistance, please get in touch with Rebecca Cline, Director of Parish Life, at 770-993-1094, ext. 104.

With a legendary pipe organ, imported stained-glass windows set among the historical naval-inspired architecture, St. David's is a beautifully constructed center of worship. Our Campus Click here to see maps of our campus St. David's Memorial Garden Our Memorial Garden, located in the southwestern portion of the campus, was dedicated in 1981. Within its confines, the earthly remains of many of our faithfully departed are buried. Masses are routinely held in the garden on All Saint's Day, at sunrise on Easter Day, and occasionally during the church year. This tranquil, sacred space provides a place for meditation, prayer, worship, and escape from life’s daily stresses. All who love and care for this sacred space are welcome to join and help us discern and create a ministry that will care for the Garden, and develop a long-term design plan for the space. New Interment Directory After 3 years of research, data entry and building, we have completed the Interment Directory located in St. David’s Memorial Garden. The directory has a page for each of those interred in the Garden. Please take the time to find your loved one in the directory and let us know if you would like any revisions. Many thanks to those who came together to make the Directory happen: Matt Koetzle created and built the beautiful box. In addition, Matt made a new sign for the Memorial Garden. Carolyn Davis entered the names of those interred to create our database of names. Anne Hungerford contributed hours of research to gather as much information as possible for each entry. Karen Marshall was the wordsmith of the project and ordered the plaques for the box. This needed project, generated from the heart, will serve those who visit the Memorial Garden in the years to come. Jan Georges – Friends of the Garden Karen Marshall – Friends of the Garden Contact the Friends of the Garden Our Stained Glass Windows Click on the links below to learn more about our Stained Glass Windows! About Our Windows The Four Evangelists The Life of Jesus The Six Mercies The Saints

A list of Frequently Asked Questions for families with children who are visiting St. David's Episcopal Frequently Asked Questions for Families with Youth Whether your family is new to St. David's or exploring church for the first time, we want your youth to feel welcomed, included, and supported from the moment they arrive. During these formative years, young people are developing their identities, exploring their beliefs, and seeking meaningful relationships. The Church has the privilege of walking alongside them, offering a welcoming community where they are known, valued, and encouraged to grow in their relationship with God. 01 Is there Sunday School for Youth? Yes. St. David's offers Sunday School each Sunday morning at 10:15-11:00 a.m. Throughout the year, middle and high school students are invited to participate in a variety of Christian formation opportunities, including special diocesan-wide events designed to deepen faith, build friendships, and encourage spiritual growth. Youth are encouraged to explore their faith, ask questions, build friendships, and grow in community in an engaging and welcoming environment. Current classes, meeting locations, and schedules are available in the Sunday bulletin and on our website. 02 Does St. David's have a Youth Group? Absolutely. Our youth group, EYC (Episcopal Youth Community), is a place where students can build friendships, have fun, serve others, and grow in their faith. EYC gatherings may include games and fellowship, faith discussions and Bible study, service projects, retreats and special events, seasonal celebrations and activities. EYC typically meets one Sunday evening each month, with gatherings focused on fellowship, fun, and outreach. For upcoming events and schedules, visit our Youth Ministry page. Youth are always welcome—and encouraged—to invite friends. 03 Where does EYC meet? EYC gatherings are held at the Sinclair House, on the corner of Old Roswell and Old Forge Roads. Drop-off begins at 4:45 p.m. Pick-up is at 6:00 p.m. for youth who are not driving themselves. 04 What events are available throughout the year? Youth Ministry is active year-round, with opportunities for fellowship, service, learning, and spiritual growth. Programs and events may include: • Vacation Bible School (VBS) leadership opportunities • Service projects and outreach activities • Fellowship events and social gatherings • Retreats and special programs • Fall kick-off celebrations • Seasonal events and parish-wide activities Families can stay connected through church emails, newsletters, social media, and the the Youth page on the church website, www.stdavidchurch.org/youth-ministry. 05 Does my youth need to register? First-time visitors are always welcome. For ongoing participation in youth programs and events, families will be asked to complete a Youth Ministry Registration Form found on the youth page of this website (www.stdavidchurch.org/youth-ministry). This helps us maintain accurate emergency contact information and provide the safest possible environment for all participants. 06 How will I know my youth Is safe? The safety and well-being of every child and youth is a top priority at St. David's. We are committed to providing a safe, caring, and supportive environment through: • Trained clergy, staff, and volunteers • Multiple adult leaders present at youth activities • Safe Church policies and procedures • Supervised programs and events • A culture of respect, inclusion, and belonging We want both youth and parents to feel confident and supported in every aspect of our ministry. 07 What is Safeguarding God's Children? Safeguarding God's Children is a training program developed by the Episcopal Diocese of Atlanta to help churches provide safe and healthy environments for children and youth. The program equips participants with the knowledge and tools needed to recognize risks, maintain healthy boundaries, and protect the well-being of those in their care. All clergy, staff, and volunteers who work with children or youth are required to complete this training before serving and must renew their certification every three years. 08 Who can I contact if I have questions? Our greeters, ushers, and Welcome Desk volunteers are always happy to help on Sunday mornings. If you'd like to learn more about Youth Ministry before your visit, please contact our Youth Ministry staff at youth@stdavidchurch.org. We look forward to welcoming your family to St. David's. If you have a question and do not see it here, please feel free to contact Rebecca Cline , Director of Parish Life. We are happy to answer any questions you may have!

A list of Frequently Asked Questions about visiting an Episcopal church for the first time. Frequently Asked Questions for those New to Episcopal Worship If this is your first time visiting an Episcopal church, you may have questions about our worship, traditions, and practices. We hope the information below helps you feel comfortable, confident, and at home at St. David's. 01 What should I expect during the service? Episcopal worship follows a thoughtful pattern rooted in Scripture, prayer, and centuries of Christian tradition. While some elements may feel unfamiliar at first, many visitors find the rhythm of the service easy to follow. Most services include two main parts, the Liturgy of the Word and The Holy Eucharist. The Liturgy of the Word typically follows this outline: • An opening hymn and prayer • Readings from Scripture • A Psalm • The Gospel reading • A sermon • The Nicene Creed • Prayers for the Church and the world • Confession and assurance of God's forgiveness • The Peace Following the Liturgy of the Word, The Holy Eucharist continues with: • Presentation of bread, wine, and gifts • The Great Thanksgiving • The Lord's Prayer • Breaking of the bread • Holy Communion • A closing prayer and dismissal Together, these elements help us worship God, hear God's Word, and gather around Christ's table. 02 How will I know what to do? You don't need to worry about knowing all the responses or customs. Our service bulletin will guide you through the entire service, including when to stand, sit, kneel, and participate. You'll find simple instructions such as "All stand, as able," "Please kneel or stand, as able," or "Pray together in unison." The congregation's spoken responses are clearly marked and easy to follow. Many visitors simply participate as they feel comfortable and follow the lead of those around them. There is no expectation that you know everything on your first visit. If you'd like to become familiar with our worship before attending, you're welcome to watch a service on our YouTube channel. 03 May I receive Communion if I am not Episcopalian? Yes. All baptized Christians, regardless of denomination, are welcome to receive Holy Communion in the Episcopal Church. If you are not baptized, or if you prefer not to receive Communion, you are warmly invited to come forward for a blessing. Simply cross your arms over your chest in the shape of an "X," and a member of the clergy will offer a prayer of blessing. Everyone is welcome at God's table. 04 What is "Passing the Peace"? The Peace is a brief moment during the service when we greet one another with Christ's peace. You may exchange a handshake, a smile, or simply say, "Peace be with you." This practice reminds us of our connection to one another as members of the Body of Christ. 05 How do I address a Priest? Our clergy serve in a variety of leadership roles within the parish. While titles such as Rector, Associate Rector, or Priest describe their responsibilities, most people simply address them by name. A slightly more formal way to address a priest is as “Father” or “Mother”, such as Father Remington, Father Chip, Mother Shannon, or Madre Mimi. If you're unsure, any greeting is welcomed and appreciated. 06 What is the Book of Common Prayer? The Book of Common Prayer (often called the BCP) is the primary worship resource of the Episcopal Church. First published in 1549 and most recently revised in 1979, it contains the prayers, liturgies, and services used throughout the church. You may notice copies of the Book of Common Prayer in the pews. However, everything you need to participate in worship is included in the service bulletin, with the exception of music. The blue hymnal contains the hymns and service music sung by the congregation. 07 What if I have more questions? Our ushers, greeters, and clergy are always happy to help. Whether you're new to the Episcopal Church, returning after time away, or simply exploring faith, we're grateful you're here and look forward to welcoming you to St. David's. If you have a question and do not see it here, please feel free to contact Rebecca Cline , Director of Parish Life. We are happy to answer any questions you may have!

St. David’s has partnered with the Episcopal Church Foundation to manage life income gifts. Assets are transferred to the Episcopal Church Foundation. This entity invests the assets and produces income which is paid to you and/or your spouse (or another person if desired). Gifts that Return Income During Your Lifetime. To learn how to make a gift to St. David’s that will return income to you during your lifetime, please email the Funding Future Committee ministry, and a member will contact you. Life income gifts are a way for you to make a charitable gift from your assets within your lifetime, yet still keep – and live on – the income. St. David’s has partnered with the Episcopal Church Foundation to manage life income gifts. Assets are transferred to the Episcopal Church Foundation. This entity invests the assets and produces income which is paid to you and/or your spouse (or another person if desired). The income can be paid for the duration of your life or, in some cases, for a specified number of years. As the charitable beneficiary, St. David’s will receive the asset value when the gift matures. The most common types of life income gifts include: Pooled Income Funds ($2,500 minimum) are pooled with other gifts and invested in a professionally managed investment portfolio. You receive a guaranteed income for life. The amount of the income depends on the rate of return on the fund’s investments. You will receive an immediate federal income tax deduction. Charitable Gift Annuities are similar to that of the Pooled Income Fund with the following differences: The minimum gift is $5,000. The income for life is guaranteed at a fixed amount. A portion of the gift is deductible. A portion of the income received is tax-exempt. Charitable Remainder Trusts are available using assets of $250,000 or more. The trust can be funded with various types of assets, including real estate. It provides income for life, an income tax deduction, relief from capital gains taxes (if funded through appreciated property), and a possible reduction in estate taxes. The income fluctuates based on the performance of the portfolio. To learn more about life income gifts, click on the topic below. You will be redirected to the Episcopal Church Foundation’s site for informational booklets. If you are interested in making a life income gift, please email the Funding Future Ministry committee for assistance To learn more about the Pooled Income Fund, click here . To learn more about Charitable Gift Annuities, click here. To learn about Charitable Remainder Trusts, click here. Prospective donors are strongly urged to consult with their own legal, financial, and/or tax advisor regarding the tax advantages of planned giving. This information is for educational use and not intended to be financial, tax, or legal advice and should not be relied on as such.

An opportunity to find out more about some of the members of St. David's. Meet a Member Meet a Member Patricks Describe your image Meet a Member Patty Describe your image Meet a Member Wright The Wright Family talk about their connection to St. David's Episcopal Church Roswell and how their involvement has impacted their lives. Meet a Member Patricks Describe your image 1/5

Illumination, St. David's weekly newsletter is the best source for the happenings around the parish. "The Illumination" St. David's Episcopal Church produces a weekly newsletter called "The Illumination." It is emailed to newsletter subscribers on Friday afternoons and contains updates and announcements important to the life of the parish. If you are interested in learning more about or getting involved in the community life of St. David's, start here! Click here to read this week's Illumination 2026 Newsletters: June 21, 2026 June 14, 2026 June 7, 2026 May 31, 2026 May 24, 2026 May 17, 2026 May 10, 2026 May 3, 2026 April 26, 2026 April 19, 2026 April 12, 2026 April 5, 2026 March 29, 2026 March 29, 2026 March 22, 2026 March 15, 2026 March 8, 2026 March 1, 2026 February 22, 2026 February 15, 2026 February 8, 2026 February 1, 2026 January 25, 2026 January 18, 2026 January 11, 2026 January 4, 2026 Subscribe to "The Illumination" by using the form below: