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Vestry members represent the lay leadership of the church. St. David's Vestry Meet the St. David's Vestry Members: These members are elected by the parish and serve three year terms. Each member is responsible for and serve as liaisons for the different areas of parish life. Vestry meetings are held on the 4th Tuesday of each month in the Hope Classroom (downstairs Jeffords Hall), at 6:30 p.m. Parish members are welcome to attend any vestry meeting. Vestry members also wear name-tags which are outlined in red each Sunday. Leonard Ferrand serves as Parish Treasurer, elected to that position by the vestry. He is ex-officio, a non-voting member of the vestry. You may view/read the minutes from vestry meetings and the Treasurer's Reports by visiting our Documents page . Patrick Cathcart Term expires 2026 Kristy Clodfelter Term expires 2026 Jeff Odell Senior Warden Term expires 2026 Jen Walker Term expires 2026 Shawn Allen Term expires 2027 Jim Linthicum Term expires 2027 Mario Netto Term expires 2027 Deb Stecher Term expires 2027 Althea Benton Term expires 2028 Philip Elliott Term expires 2028 John Hay Term expires 2028 Jim Reinhardt Term expires 2028 Leonard Ferrand Treasurer Gary Dunsmore Finance Committee Chairman 2022 Annual Meeting 2022 St. David's Annual Meeting 2021 Annual Meeting 2021 St. David's Annual Meeting

Serving Roswell, Alpharetta, Milton and most of North Fulton county, St. David's Episcopal Church is a thriving parish of over 700 families located in Roswell, Georgia, approximately 20 miles north of downtown Atlanta. St. David's Episcopal Church Convenient to Roswell, Alpharetta , Milton, John's Creek, Woodstock, and North Fulton County We are a like-hearted and diverse community of faith gathered and shaped by Jesus’ abundant love. We are focused on growing deeply and serving passionately, that we might shine Christ’s light wherever God might call us. There’s a Place at the Table for Everyone Relationships Come First Love like Jesus Unity over Uniformity Tradition not Traditionalism At the Altar, at the conference table, sharing meals, in the classroom – everyone has a place at the table at St. David’s. We desire your participation, and we invite you to bring your whole self to the table. We’ll make sure there’s room for you there. Plan your visit We draw nourishment and stability from our deep roots in ancient traditions, without sacrificing flexibility. We aren’t a museum for church traditions but participants in a living faith, anchored by practices that have been honored since the time of Jesus first followers. We believe reconciliation was the primary goal of Jesus’ work. Our relationships matter and define how we pursue our mission and activity. Person-to-person connection is a gauge of vitality at every level of the organization. We do our best to love God and our neighbor, always expanding the definition of “neighbor”. We strive to love not as the world loves, but as Jesus loves: wholly, unconditionally, and sacrificially. Everyone’s different; we honor that. We don’t seek to be a group of people who think alike about everything; we desire to be people who share a common heart, a common purpose, and a fellowship of love. Being together in community is more important than political affiliation, tribal identity, or which sports team you cheer for. Sunday Worship Schedule 7:45 a.m. Worship Service with Holy Communion, Rite I. Traditional Language. LINK to 7:45 a.m. bulletin. 9:00 a.m. Family Service with Holy Communion, Rite II. Childcare is available. Children's Chapel. Contemporary music provided by St. David's Basement Band. LINK to 9:00 a.m. bulletin. 11:15 a.m. Worship Service with Holy Communion, Rite II. Childcare is available. Traditional Music with the St. David's Choir. Online and in-person. LINK to 11:15 a.m. bulletin. LINK to 11:15 a.m. Livestream 1:15 p.m. Santa Misa en Español. http://stdavidhispano.org/ LINK to 1:15 p.m. bulletin. LINK to 1:15 p.m. Livestream Clergy Contact Info Staff Emails St. David's Episcopal Church is a one of the largest churches in the Diocese of Atlanta, known for promoting spiritual growth through worship, education, and diverse ministries for all ages. The church, which features a beautiful nave with impressive stained-glass windows and a digitally upgraded pipe organ , creates an unmatched worship experience. With traditional and contemporary music offerings and an award-winning organist , the music is powerful and elegant. Most importantly, St. David's is known for its people, dedicated staff and volunteers who support the growth of children and youth, and opportunities for adults to deepen their faith and join in community through ministry and fellowship programs. Upcoming Events Multiple Dates Sunday Night at St. David's Jan 11, 2026, 5:00 PM – 6:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA More info Learn more Multiple Dates "Walk in Love: Episcopalian Beliefs and Practices" Winter 2026 Jan 14, 2026, 6:00 PM – Feb 04, 2026, 7:00 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA More info Sign Up Here! St. David's Annual Meeting (and Parish Lunch) Jan 25, 2026, 11:30 AM – 12:45 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA More info Learn more Multiple Dates Walking the Mourner's Path - January 25 to March 15 Jan 25, 2026, 4:00 PM – 5:30 PM Roswell, 1015 Old Roswell Rd, Roswell, GA 30076, USA More info Sign Up Here! Click here to see our full Calendar News and Updates from St. David's Christmas Eve and Christmas Day Worship Schedule 2025 and How to Participate in the Children's Pageant St. David's has five beautiful Christmas Eve services for you to attend. susie280 Christmas Eve and Christmas Day Worship Schedule 2025 and How to Participate in the Children's Pageant St. David's has five beautiful Christmas Eve services for you to attend. Advent @ St. David's Check out all the Advent activities at St. David's. We invite you to join us for these opportunities of growth and fellowship. St. David's Supports NFCC's "Toyland Shop" this December! North Fulton Community Charities has helped families with holiday assistance and St. David’s will again be supporting their effort this year Christian Heritage in England Pilgrimage Updates! The Christian Heritage in England Pilgrimage Has Begun! Stay tuned for updates throughout the week. 1 2 3 4 5 Quick Links Do you have a prayer request? Are you a member and need to reserve a room for your group or ministry? Use these quick links below! Prayer Request Event/Space Request The Illumination Member Log in St. David's Library Make an Online Pledge Make an Online Donation Printable Directory

Worship schedule, how to watch online, listen to sermons, and information about the service and child care are all available here. Watch Services Online Listen to Sermons If you are visiting St. David's Episcopal Church, please follow the signs to specially designated parking for Visitors. When you enter the front doors, please visit our Welcome Center at the main entrance of the Church. A member of our Welcome Ministry will be there to greet you and offer you a warm welcome to St. David's. We invite you to fill out either a paper welcome card found in the pews or the Online Visitors Card (here) , so we can send you additional information ab out St. David’s. We are blessed that you have chosen to worship at St. David’s! SUNDAY WORSHIP SCHEDULE 7:45 a.m. Worship Service with Holy Communion, Rite I. Traditional Language. LINK to 7:45 a.m. bulletin. 9:00 a.m. Family Service with Holy Communion, Rite II. Childcare is available. Children's Chapel. Contemporary music provided by St. David's Basement Band. LINK to 9:00 a.m. bulletin. 11:15 a.m. Worship Service with Holy Communion, Rite II. Childcare is available. Traditional Music with the St. David's Choir. Online and in-person. LINK to 11:15 a.m. bulletin. LINK to 11:15 a.m. Livestream. 1:15 p.m. Santa Misa en Español. http://stdavidhispano.org/ LINK to 1:15 p.m. bulletin. LINK to 1:15 p.m. Livestream For Children St. David's Nursery - Children of all ages are invited to participate in our worship services at St. David's. The Nursery is also available to serve children, infants to 3-years-old, starting at 8:45 a.m. to 12:30 p.m. Our experienced staff is dedicated to providing excellent care in a loving environment following Safeguarding God's Children guidelines and CDC protocols. We welcome you and encourage you to ask questions. Please email Judy Hine, Director of Children's Ministry. Children's Chapel - Children ages 4 to 5th grade gather each week for Children's Chapel. Judy Hine, Director of Children's Ministries, invites children to the Chapel during the 9:00 a.m. Family Service, which includes a Bible story, prayers, and special activities. The children will return to their parents for Communion. Worship at St. David's Join Us Online! St. David's online worship is a livestream of the 11:15 a.m. Rite II service on Youtube. Click the YouTube icon below to go to our channel Special Service Schedule

We offer a variety of programs desogned to support your child's growth, creativity, and development. In-House Extra Programs Rooster Club Available to all students 8:30AM drop-off in St. David's PlaySpace or Playground Students can be brought to the Rooster Club Play Group any time after 8:30 AM and play until the start of school at 9:30 AM. Per visit cost - $10. For Regular attendance (paid monthly) we offer 40% Discount . Per visit cost - $6 . Reservations can be made on Our School Hangout website. Payments can be tallied and paid online or by check sent into the preschool. StayNPlay Available to all students 1PM to 2PM on the preschool playground (rain location is St. David's PlaySpace) Students who are signed up for StayNPlay will be brought to the playground after preschool. Parents will pick-up children no later than 2PM. Per visit cost - $10. For Regular attendance (paid monthly) we offer 40% Discount . Per visit cost - $6 . Reservations can be made on Our School Hangout website. Payments can be tallied and paid online or by check sent into the preschool. Parent's Morning Out Available to all students Weekly on Mondays and Fridays from 9:30AM to 1:00PM. Drop off and pick up in/from PlaySpace or Playground. Please bring lunch, water bottle, a change of clothes, and for those not potty trained, extra diapers. Per visit cost is $35 per child. Register by going on OSH calendar, or on OSH App. For Regular attendance (paid monthly) you can go on OSH Welcome page and select Parent's Morning Out Regular Attendance. Event attendance totals: Minimum of 6 children/Maximum 15 Parent's Night Out Available to all St. David's Preschool students and their siblings Once a month on Fridays from 5:30PM to 8:30PM. Children are walked to the playground (rain location is St. David's PlaySpace) and sign in with the caregivers. They will be separated by groups to offer everyone age appropriate activities. Caregivers will supervise playground play and then utilize the downstairs PlaySpace for preschool children and Jeffords Hall classrooms for their siblings. We will provide pizza dinner and end the night with a movie while enjoying a snack and lemonade. Parents will pick up children no later than 8:30PM from downstairs PlaySpace. Per visit cost is $35 for one child, $25 for older sibling(s) . Event attendance totals: Minimum of 6 children/Maximum 15 Register by going on OHS website calendar.

Click to see to see all of the wonderful things that are happening at St. David's Episcopal Preschool in Roswell, GA. St. David's Preschool Photo Gallery St. David's Preschool

Looking for the perfect camp for your child? St. David's Preschool Camp near Roswell Alpharetta area is designed for children ages 16 months to 10 years, offering a fun and educational experience for all ages. Camp near Roswell and Alpharetta St. David's Preschool CAMP St. David's Preschool Camp Registration for Summer Camp opens on February 15! Our camps offer a fun, safe, and enriching environment for children to explore new activities, make lasting memories, and develop new skills. Click here to create an account on St. David's Preschool Parent Portal. Questions? Email Sara Greene , Preschool Director, or call/text her at (470) 632-6330 . Learn More About Us

St. David's has an abundance of space available to members and those in our community. Room/Space Reservation Members of St. David's Church as well as outside organizations can request to use/rent space at St. David's. Please fill out the form below and a staff member will respond within 24 business hours. If you prefer, you may call the church office at 770-993-6084. Note: The form below requires scrolling to fill it out completely.

Stained Glass Windows Part 3 - The Life of Jesus The twelve large stained glass windows on the right and left walls of the nave show significant events in the life of Jesus our Lord. They are arranged chronologically, beginning on the right wall nearest to the front and proceeding clockwise around the nave. "The Annunication" Location: Right wall closest to front of nave This window, showing the angel Gabriel’s appearance to the Virgin Mary, and is depicted in the first chapter of the Gospel according to St. Luke, verses 26 through 38. After deciding that the birth of Jesus would be celebrated on December 25, the Church centuries ago set aside the fixed date of March 25 for the feast of the Annunciation, appropriately exactly 9 months before Christmas Day. Gabriel is shown holding a spray of white lilies. This is a very traditional artistic device to emphasize that the woman in the picture is Mary, since white lilies symbolize purity, chastity, and innocence. When the angel tells Mary that she is to bear a son, Mary questions the idea by saying, “How can this be, since I am a virgin?” Gabriel explains that “the power of the Most High will overshadow you.” The artist has illustrated this answer with the dove at the top of the window, and rays of brilliant light descending from the dove that alight on Mary. We know that the dove represents God’s Holy Spirit, and the artist emphasizes the divine and holy nature of this dove by giving it the traditional artistic mark of holiness: a nimbus. Mary, too, is shown with a nimbus. But the dove’s nimbus has a special feature that you can see repeated in every one of the stained glass windows that depict either the Holy Spirit or Jesus: it is a “cruciform” nimbus, bearing a hint of the four branches of the Christian cross in its four colored stripes. "The Nativity" Location: Right wall 2nd from front The stained glass window that depicts “The Nativity” is in the middle of the wall on the right side of the nave, placed between the “Annunciation” and “Presentation” windows. It depicts Joseph, Mary and the Baby Jesus in a manger topped by a pair of white doves. Bruce Thomas notes, "It transports my thoughts to be with the Holy Family in Bethlehem, much more than my actual visit to Bethlehem was able to do. As I’ve written elsewhere in this series, religious stained glass windows serve a variety of purposes: “as beautiful adornment that reflects our great love for God; to bring light (‘the light of God’) into the dark corners of the church; and to serve as a Biblical textbook.” "The Presentation" Location: Right wall 3rd from front Hebrew law (Leviticus 12:1-8) dictated the date for the circumcision of a newly born male child, on his eighth day of life. In addition, the law prescribed that the mother must wait until the 33rd day after his circumcision for her to be considered purified from the birth of that child. On that 40th day of his life, she was to present herself to the priest of the temple, and bring with her both a burnt offering and a sin offering. In Mary’s case, since she apparently could not afford a lamb for the burnt offering, she took the more affordable option of bringing two doves (or pigeons) for her offerings. In the stained glass, you can see both little birds in the cage near Mary’s feet. Because February 2 is the 40th day after Christmas, the Church on that date celebrates the feast called “The Presentation of Our Lord Jesus Christ in the Temple.” The emphasis for this feast, though, has been placed on the second reason for the temple visit of Jesus and his parents: adherence to another law of the Hebrews (Numbers 18:15-16) that required a first-born male, when he was about a month old, to be “redeemed” at the temple for a specific price, because the first-born always belonged to God. During their visit to the temple that day, the Holy Family encountered the elderly, righteous, and devout man Simeon. The Holy Spirit had promised Simeon that he would not die until he had witnessed the long-awaited Messiah. Taking Jesus into his arms, Simeon recognized that the promise had been fulfilled. Here, we see Simeon raising his finger towards heaven as he praises God with the words that have become known as “The Song of Simeon.” This song (the Nunc Dimittis) is included in the liturgy of Evening Prayer, and sung beautifully at Evensong services by the St. David’s choir. "The Baptism of Jesus" Location: Right wall 4th from front In the detail of the window, you can see John’s garb, made from camel hair, with a leather belt about his waist. Alluding to John’s life in the desert, there is a canteen attached to his belt. In the background, the waters of the Jordan can be spied, with a pool of the river in the foreground. The most fascinating detail for me is that the artist has mimicked the way light is bent when it travels through water. As a result, Jesus’ feet are shown noticeably bigger than they would be seen to be if they were resting on dry land. Growing next to the spot is a type of plant we’re used to seeing in marshy areas, the cattail. John the Baptist has his hands full: in one hand is a shell from which he is pouring water to baptize Jesus; in his other hand he holds a staff from which flutters the same banner we’ve noticed in the central rose window above the altar. If you read the 36th verse in the first chapter of the Gospel according to John (the Evangelist) about John (the Baptist), you should be able to understand the reason why the artist has used this banner to tie together the two windows. Above it all floats the dove, representing the Holy Spirit of God descending upon Jesus. "You are my Son, whom I love; with you I am well pleased." "The First Miracle" Location: Right wall 5th from front Jesus’ first miracle was at a wedding in Cana, which the evangelist John gives us in the second chapter of his Gospel account. Our Lord’s blessed mother, Mary, recognizes the wine has run out, and that this calamity will spoil the wedding feast. She doesn’t tell Jesus straight out what to do; she merely infers it. She says to him, “They have no more wine.” He, as a loving son, understands her wishes immediately, but there is mild tension in his response as he protests the task she has set for him. He gently pushes back while at the same time showing proper respect: “Dear woman, why do you involve me? ... My time has not yet come.” But Mary, bless her, proceeds exactly as only a mother would. Pointedly, her next words are not directed towards Jesus, but to the servants of the household: “Do whatever he tells you.” Jesus understands, relents, and obeys his mother’s wishes. Water is changed into wine, and the wedding feast continues, a huge success. In the stained glass, the artist depicts clear water, gushing forth from the throat of the stone jar, then changing in mid-flow into the purplish color of wine? In the background, the wedding couple sits at table and a servant is bearing a tray of food above his head. Over them, almost as we would see today in one of those large, festive tents erected for lavish wedding receptions, there hangs a large chandelier with blazing candles. Jesus stands large in the foreground beside another servant, who is struggling to pour the water-wine from the huge, unwieldy 30-gallon jar. The artist has focused on the miracle of the water literally being changed into wine. But in this window that depicts the Miracle at Cana – “the first of his miraculous signs,” as John describes it (John 2:1-11) – we have a foreshadowing of the Holy Eucharist. Jesus provided wine for the wedding feast, just as he provides himself in the wine each time we kneel at the communion rail. "Healing" Location: Right wall 6th from front The healing ministry of Jesus is expressed in the stained glass window that is on the right side of the nave and closest to the gallery. Its name is simply “Healing,” although it looks like it should be called “Healing the Blind.” While the petitioner in this depiction is clearly a blind person, a close inspection of the detail of the window will reveal another person who is using crutches. The Gospels tell us of paralytics, deaf-mutes, demoniacs, persons lame or with withered limbs, people suffering from fever or dropsy, as well as those who were blind. The list of ailments continues with leprosy and bleeding, and even includes the ultimate of ailments: death itself. Jesus was begged to heal persons with a broad range of maladies, and those petitions were always answered. The faith that was shown was always rewarded, with that being a major message for us inherent in this window: “Knock and the door will be opened to you.” At the peak of the window, the artist has inserted a symbol that announces its subject matter of healing: a single snake curled around a wooden staff. Some may erroneously call this symbol a “caduceus” (which has two snakes), but it is instead the more ancient and correct symbol for the healing professions: the staff of Asclepius. "The Transfiguration" Location: Left wall 6th from front The Transfiguration window is the one farthest to the rear of the nave on the left side. In it you can see how Jesus’ face is radiant, and how the artist depicts his clothes as “dazzling white, whiter than anyone in the world could bleach them.” Notice how the artist represents the cloud that overshadows them all. In the background stands Moses. Beside Moses is the prophet Elijah who himself had met God on Horeb, “the mountain of God” (1 Kings 19:9-18). Look closely for the symbolic clues the artist has inserted that identify both Moses and Elijah. In the foreground Peter, James, and John look on in amazement. Peter, in his exuberance, suggests to Jesus that three dwellings be erected, “one for you, one for Moses and one for Elijah.” At the peak of the window, you can see how the artist has inserted a trio of tents to illuminate this impulsive suggestion of Peter. It’s not hard to pick out which of the three figures represents Peter. But of the other two, can you decide how to identify the brothers James and John? Which is which? One of them is balding, while the other has a full head of hair. I suggest you look at the Crucifixion window just to the right of this one, and recall how John in his Gospel records that he was present with Jesus’ mother Mary at the foot of the cross. The artist has assured continuity by showing John with the same features and hairstyle he has in the Transfiguration window. "The Crucifixion" Location: Left wall 5th from front The synoptic Gospels are all in agreement about the condition of the daytime sky on that Good Friday when Jesus was crucified. “From the sixth hour [noon] until the ninth hour [3 p.m.] darkness came over all the land.” Contemporaneous non-Christian accounts confirm this midday darkening phenomenon. How was this darkening of the sky to be depicted in the stained glass without compromising the light-transmitting quality of this one window? The artist has indicated the darkening in two ways: physically as well as metaphysically. Rather than darken the sky, there is only a broad hint of the effect, with a sinuous large dark cloud obscuring the face of the sun. Additional darkening of the picture is achieved by the almost mahogany coloring of Jesus’ body hanging on the dark wooden cross. The evident agony and the bruising of the body darken the moment most effectively. The deep purple cloth that is draped over the arms of the cross also lends a darkening mood without impeding the window’s capacity to transmit light. The prominent nails in Jesus’ hands and feet contribute another portion of this mood of darkness. Above the scene, at the peak of the window, the nails and the crown of thorns are emblematic of the dark theme of agony and death. Three other figures surround the cruel cross: Jesus’ mother Mary, dressed in the same sarum blue that she wears in the other three windows in which she appears; the young evangelist John, his hair styled the same as it is in the Transfiguration window on the left; and a lone Roman soldier wearing a cloak that is the same dark purple color as the drape on the cross, serving as the silent background witness to this dark scene. "The Resurrection" Location: Left wall 4th from front This allegory for our Risen Lord, the first verse of Hymn 204, is echoed in the stained glass window depicting “The Resurrection.” Look at the ornamentation at the peak of the window, and you’ll see a visual version of the allegory. Set to the haunting melody of a French carol, the words were written by the poet John Macleod Campbell Crum (1872-1958), an Anglican priest who served at Canterbury Cathedral. The rebirth of all nature in the springtime as emblematic of the Resurrection of Jesus is a theme as old as Christianity. Compare this window with the one to its left that shows the crucifixion. Once again the artist’s challenge is to manage the light-transmission quality of the medium of stained glass, this time emphasizing the brightness of that first Easter morning, rather than the dark gloom of Good Friday. The brilliant rays of the sun stream forth, dazzling us so that it is hard to even discern the huge stone that has been rolled away from the entrance of the tomb. Jesus stands in front of the crypt, arrayed in white splendor, shining even brighter than the sun, completely transformed from the battered body that had been put in the tomb on Friday afternoon. His face is fresh and bright, the beard and hair clean and brushed, but close examination reveals the wounds in his hands and feet, assuring us that this is indeed the same person hanging on the cross in the neighboring window. One of the Roman soldiers is shielding his eyes, but is it the brilliance of the sun that is causing him to do so? Or is it the astonishing sight of the resurrected Jesus that has caused him to avert his gaze? It’s interesting that the other guard has no trouble staring at Jesus, even with the sun in his field of vision. Is there a message for us there in those differing reactions of the two witnesses? How ironic, that the chief priests and Pharisees had lobbied for soldiers to be put in place, to seal and guard the tomb, and yet these very guards become the first witnesses of the Resurrection. They are the ones to behold His glory as the dawn breaks, while Jesus’ followers later in the day (as shown in the “Supper at Emmaus” window to the right) take an inordinate amount of time before they even recognize their friend walking and talking with them. "Supper at Emmaus" Location: Left wall 3rd from front Two disciples of Jesus are trudging along the dusty road from Jerusalem to the outlying town of Emmaus. It’s a seven-mile trip, so they have a long time to chat. And they have a lot to talk about, because these two are very sad, very confused, disillusioned, and dejected. Their friend and teacher Jesus has died a violent death, and just today it’s been discovered that his body is missing from its tomb. Luke tells us the name of one of them: Cleopas. Some scholars speculate that it was his wife, Mary, who was among those witnesses at the crucifixion. If so, then it stands to reason that the image they hold of Jesus at this moment is the wife’s eyewitness account: a bloody, broken and bruised body, pierced by thorns and nails and a spear. This would help to explain why, when their risen Lord joins the pair in mid-journey, they are “kept from recognizing him.” When Jesus asks them what they’ve been discussing, they are convinced this stranger is not from the area around Jerusalem, or else he’d know the big news about the trial and execution of Jesus of Nazareth. Even as Jesus explains to them (again!) why these things had to happen according to the Scriptures, they still don’t recognize him. When they get to their destination in Emmaus, Jesus indicates he’s going to travel on, but they urge him to stay and have supper with them. This is the scene we see depicted in the stained glass window. It shows the moment when Jesus, assuming the role normally reserved for a host, takes the bread and gives thanks, breaks it and gives it to his two disciples. It is the moment when “their eyes were opened and they recognized him.” After that, Jesus vanishes from their sight, and the two of them recognize how their hearts burned within them while he taught them from the Scriptures along the road to Emmaus. As you study the window, see how the faces of the two disciples display that spark of recognition. Notice the sandals that have been kicked off, and the basin of water used for washing their dusty and aching feet before the meal. They had to have been tired after that seven mile trek from Jerusalem. But in their excitement, they rushed back to Jerusalem -- another dusty seven miles -- to tell the other disciples of their encounter with their risen Lord; of how he was recognized in the breaking of the bread. At the peak of the window, the shaft of wheat and the cluster of grapes remind us how Jesus appears to us in the bread and wine -- the Blessed Body and Blood of Our Lord -- when the celebrant breaks and elevates the consecrated Host, saying, “Alleluia. Christ our Passover is sacrificed for us.” And remembering the excitement of the disciples at supper on that first Day of Resurrection, we reply enthusiastically, “Therefore let us keep the feast. Alleluia.” "Ascension and Pentacost" Location: Left wall 2nd and 1st from front, respectively These two windows mark the last two events, chronologically, among the 12 significant events in the life of Jesus Christ shown in the large windows of the nave. They are the two large peaked windows farthest forward on the left side of the nave. The Church marks Ascension Day forty days after Easter (and ten days before Pentecost), because that’s precisely what the Bible tells us in Acts 1:3 about the timing of the event. As a result, this feast day always occurs on a Thursday, so it does not get the attention of many other important events in the life of Jesus that the Church celebrates on Sundays. I encourage you to read the account of the Ascension, in the first chapter of the Book of the Acts of the Apostles. Study the window’s detail, and see how many tiny things you may have previously overlooked. For instance, notice the chariot at the peak of the window, then read the passage in 2 Kings 2:1-12. Christ’s ascent into heaven was foreshadowed by the taking up into heaven of the prophet Elijah. How many of Jesus’ disciples do you see depicted in the window? What is the meaning of the two footprints shown in the window? The Pentecost window illustrates the event written about in Acts 2:1-4 -- the fulfillment of Jesus’ promise to his disciples to send the Holy Spirit to comfort them. Beginning in the Middle Ages, stained glass windows in the great cathedrals and churches of Europe served three purposes: as beautiful adornment that reflects our great love for God; to bring light (“the light of God”) into the dark corners of the church; and to serve as a Biblical textbook for the illiterate masses. While we are no longer the illiterate masses, we still benefit from these visual reminders of the wonderful stories from the Bible. Back To Part 2 - The Four Evangelists Proceed to Part 4 - "The Six Mercies"

Discipleship Groups St. David's has several discipleship building organizations; Education for Minsitry, Daughters of the King, and Brotherhood of St. Andrew. These three programs ask for a long term committment and are dedicated to growing disciples dedicated to prayer, spreading the gospel, and service. Education for Ministry Mondays Beginning in September 6:00 p.m. Bethany Room EfM is an adult, Christian, distance learning education program of the School of Theology of the University of the South in Sewanee, Tennessee. This four-year program is a dynamic blend of Bible study, church history, theology, worship, prayer, and theological reflection. There are openings for two first-year students this Fall. Classes will begin Mid- September and will be led by Steve and Betty Cunningham. For more information, please get in touch with Steve Cunningham. Past graduates have found the EfM experience to be a profound learning experience and spiritually transformative. St. David’s has proudly sponsored an EfM class for 35 years. Daughters of the King Meets monthly on Saturday Mornings 10:30 a.m. Grace Hall The Order of the Daughters of the King was founded by the Episcopal Church in 1885 to be an extension of Christ’s kingdom through prayer, service and evangelism. Daughters of the King, in a lifetime vow, pledge to undertake a spiritual discipline that incorporates a Rule of Life through the Rule of Prayer and the Rule of Service. St. David's Daughters of the King, Grace Chapter offers Discernment Classes, Half Day Retreats at Advent and Lent, and publishes prayers at regular intervals for the parish. If you would like to learn more about DoK's learning opportunities or how to join the Daughters, please contact Nelleke Yarbrough . Brotherhood of St. Andrew 2nd and 4th Mondays of the month 7:30-9:00 p.m. Grace Hall The Brotherhood of St. Andrew is a ministry for the spread of Christ's kingdom among men and boys in the Episcopal / Anglican communion and is grounded in prayer and service. The Brotherhood meets bi-monthly for Bible Study, prayer, and to plan service activities. For any questions or for more information, please contact Patrick Cathcart.

Vacation Bible School at St. Davids is a great opportunity to grow spiritually while having a lot of fun! Vacation Bible School VBS 2025! Highlights and Recap! Vacation Bible School (VBS) 2025: “Magnified! Discovering the bigness of God in the smallest of things!” June 16-20, 9:30 a.m.-12:30 p.m. What an incredible week we've had at St. David’s! Children, youth volunteers, and adults joined together to gain a deeper understanding of God’s love through participating in our annual Vacation Bible School (VBS). Our VBS theme invited us to look closely and discover how God reveals His greatness in the tiniest moments—and that’s exactly what we did. VBS 2025 was packed with energy, laughter, worship, and so many unforgettable moments. We’re so thankful for every child who came, every parent who brought them, and every incredible volunteer who made it happen. God moved in powerful and joyful ways all week long—and we’re already counting down to next year! To all our amazing volunteers, thank you for your dedication, love, and servant hearts. To our participants and families, thank you for joining us on this journey. And to our incredible VBS leadership, we are deeply thankful for your guidance and joyful spirit. Questions? Contact Judy Hine , Director of Children’s Ministries, Karen Juarez , Director of Youth Ministries. We are looking forward to seeing you at VBS next summer! .

Spiritual education begins early! St. David's provides numerous classes and outreach opportunities to get involved! Children's Mission and Outreach Partnerships Families Serving Together at St. David’s Families Serving Together is sponsored by St. David’s Children’s Ministry and in partnership with the many and varied ministries of St. David’s as an invitation to families to join together throughout the year for outreach opportunities partnering with our parish family and neighbors. St. David's has many seasonal opportunities for families to serve the community together. In October, we organize a Trunk or Treat outreach event with the children and families of Mimosa Elementary. On Palm Sunday, we visit those in our parish family unable to attend worship due to illness or other circumstance to bring cheer and to share God’s love and hope, and many more opportunities. You and your family are invited to join the fun and fellowship of this ministry that joins families together in faith with God, with other families of the parish, and with our neighbor. 1/1

The Austin Organ Opus was built in 1868 and upgraded in 1934 and again in 2016. St. David's Pipe Organ Austin Organ Opus 1868 (1934, 2016) The organ at St. David’s combines the best of old craftsmanship and new technology. The original instrument, Opus 1868, was built by Austin Organ Company, Hartford, Connecticut, in 1934. Fifteen years ago, St. David’s purchased this organ through the Organ Clearing House from a Presbyterian Church in Iowa. In 2016, Austin Organ Company built a new three-manual console, and additional digital voices (ranks of stops) were added to the specifications. The organ now has 47 ranks and state-of-the-art SSL digital additions for multiple memory levels, registration settings, sequencer, recording, and MIDI capabilities. GREAT *= Enclosed in Choir box +Quintaton 16’ Double Diapason 16’ Open Diapason 8’ +Violone 8’ *Flute Harmonique 8’ Octave 4’ +Flute 4’ Super Octave 2’ +Flute 2’ Cymbal III *Trumpet 8’ Festival Trumpet 8’ *Chimes+Zymbelstern SWELL Gedeckt 16’ Geigen Principal 8’ Stopped Flute 8’ Salicionial 8’ Voix Celeste 8’ +Principal 4’ Chimney Flute 4’ +Principal 2’ Piccolo 2’ Mixture III +Cornet V Bassoon 16’ Trumpet 8’ Oboe 8’ Vox Humana 8’ Clarion 4’ Festival Trumpet 8’ Tremulant CHOIR Concert Flute 8’ Spitzflute 8’ Spitzflute Celeste 8’ +Gemshorn 8’ +Flute 4’ Gemshorn 4’ English Horn 8’ +Krummhorn 8’ Nazard 2 2/3’ Flautino 2’ Tierce 1 3/5’ Festival Trumpet 8’ +Harp +Zimblestern Tremulant PEDAL +Sub-principal 32’ +Contra Bourdon 32’ Open Wood 16’ Open Diapason (Gt.) 16’ Lieblich Gedeckt 16’ +Violone 16’ Octave 8’ +Violone 8’ Flute 8’ Choral Bass 4’ Flautino 4’ +Flute 2’ Rauschquint, II +Contra Trombone 32’ Contra Bassoon (Sw.) 16’ Oboe (Sw.) 8’ Festival Trumpet 8’ +Chimes 99 Memory Levels; Piston Sequencer 15 General Pistons, 8 Divisional Pistons Digital playback recorder Manual Transfer (Great/Choir) “+ “ Walker Digital Voices

Stained Glass Windows Part 4 - The Six Mercies “Whatever you did for one of the least of these brothers of mine, you did for me,” and, “Whatever you did not do for one of the least of these, you did not do for me.” - Jesus Location - Left side, along the wall of the nave. Feed the Hungry Give Drink to the Thirsty Shelter the Stranger Clothe the Naked Visit the Sick Ransom the Captive The six rectangular stained glass windows that flank the left side of the nave depict the Gospel lesson: Matthew 25:31 -46. They show what are called “The Six Mercies.” These are only a representative sampling of the types of things Jesus calls us to do as subjects of our Heavenly King. The inscription in each window describes the tasks spelled out in the Gospel lesson: “Feed the Hungry,” “Give Drink to the Thirsty,” “Shelter the Stranger,” “Clothe the Naked,” “Visit the Sick,” and “Ransom the Captive.” The six windows are plain and straightforward in their depiction of the Six Mercies. Only in the lastwindow is there a bit of symbolism. It’s the large anchor being held by the man who is visiting the prisoner in chains. The anchor is a very ancient Christian symbol of hope. An anchor holds a ship safely in place against tides and winds, and so it is also with the hope of Christ’s Resurrection. Writing to the Hebrews of the certainty of God’s promise, St. Paul says, “We have this hope as an anchor for the soul, firm and secure.” (Hebrews 6:13-20) Back To Part 3 - "The Life of Jesus" Proceed to Part 5 - "The Saints"

Stained Glass Windows Part 2 - The Four Evangelists "The Four Evangelists" Location: Rear of Church, Flanking Pipes of Organ At the ordination of a priest, the Bishop asks the ordinand questions found in the part of the service called “The Examination.” Before beginning the list of questions, the Bishop addresses the ordinand and issues a charge: “You are to preach.” Specifically, the Bishop tells the ordinand that, “As a priest, it will be your task to proclaim by word and deed the Gospel of Jesus Christ.” Because of this charge made to every new priest, it is appropriate that the two stained glass windows at the back of the nave, which are effectively hidden from the view of the congregation, are the very ones that the members of our clergy see facing them every Sunday when they stand in the pulpit. These two tall narrow windows are in the gallery flanking the pipes of the organ. They commemorate the four Evangelists – the writers of the Gospels – whose names roll, in order, off our tongues so easily after years of repetition: Matthew, Mark, Luke, and John. These are also the plainest of all the stained glass windows in the building: generic figures of four men, each holding a bound volume, with a quill pen in hand. Above each one’s head appears his name, prefaced with the word “Saint,” and behind each head is that device used by artists when depicting saints: a glowing disc referred to as a “nimbus.” The plainness of these windows is emphasized by the absence of the traditional symbols that appear so often in stained glass representations of the four evangelists -- the four winged creatures mentioned both in Ezekiel 1:4- 10 and Revelation 4:6-7. Back To Part 1 - The Round Windows Proceed to Part 3 - "The Life of Jesus"

St. David's music and choir program is powered by talented people and outstanding direction. The Children's Community Choir provides an outstanding opportunity to grow and showcase young voices. St. David's Children's Community Choir Welcome! Registration for the Spring 2024 Musical, "A Technicolor Promise" is now open!   About Us! We are a non-auditioned choir for children in 3rd through 8th grades. Our purpose : to provide children in Roswell and surrounding communities with an excellent and enriching experience in choral singing. To develop each singer’s skills and artistry as a musician, vocalist, and performer. To unite and mentor children into responsible, creative, and confident leaders and team players through choral performance and music education. We are committed to inclusivity and diversity and to creating an atmosphere where each singer is valued, respected, accepted, and loved. Singing serves as an important way to communicate, to connect with others, and to express emotion.  We were born singing. Children love to sing and dance and hum and makeup songs. And it’s innate and universal in all children. The music we perform is varied in style, culture, language, and time periods. There is a fall concert that includes holiday music and a spring musical. Two rehearsals will be offered each week; please attend at least ONE:  Wednesday 6:00-7:15 p.m. OR Thursday 6:00-7:15 p.m.  In addition, individual make-up lessons can be arranged as needed. The course fee is $60 ($90 for two or more siblings), and financial assistance is available. Click Here to Register! Register Here St. David's Community Children's Choir Spring Musical: The Tale of the Three Trees Safety Protocols Rehearsals will be held in the Choir Rehearsal Room in the main Church building. Please escort your child into each rehearsal. (There will NOT be a carpool line.) At the end of rehearsal, please come inside to check your child out. No child will be allowed to leave the property unescorted. If your child feels ill or has a fever, please do NOT bring them to rehearsal. Individual make-up lessons can be arranged if desired. Individual music binders and pencils will be provided. We will not share music or pencils. Each singer is expected to bring their own water bottle. What to bring/wear: WATER BOTTLE! Please be on time for the start and end of rehearsal to allow for an efficient use of class time.

Add someone to the St. David's prayer list. Prayer Request St. David's will gladly accept prayer requests from members and non-members alike. Please fill out the form below. Note: The form below requires scrolling to fill it out completely.

Our own home-grown group of talented musicians playing contemporary Christian songs and hymns. Come join the band! St. David's Basement Band This ensemble provides contemporary Christian music at the 9:00 a.m. worship service and for special social occasions. We feature music from contemporary artists like Chris Tomlin, David Crowder, Third Day, NeedtoBreathe, and Lauren Daigle, as well as contemporary settings for traditional hymns. This is a contemporary band with an electric keyboard, drums, electric and acoustic guitars, bass guitars, saxophone, violins, whatever instrument you can play, and, of course, singers! This is also a “teaching” band in that younger musicians are welcome to join us and “apprentice” with the more experienced players. Rehearsals are on Sunday evenings – 6:30-7:30 p.m. Call Susie Clements if you have any questions – 770-993-1094 x131 or email Susie here.

The clergy at St. David's are true spiritual shepherds and serve all members of our parish. Come and make an introduction! St. David's Clergy The Rev. Remington Slone - Rector The Rev. Remington Slone is the Rector (Senior Pastor) of St. David's. He grew up in small-town south Georgia and graduated from the University of Georgia with a degree in History. After undergraduate studies, Remington attended the General Theological Seminary in New York City. Before his call as the Rector of St. David's in 2021, Remington served in various leadership ministries at St. Peter's in Savannah, GA and Christ Episcopal Church in Ponte Vedra Beach, FL. Remington loves music and outdoor sports (especially cycling). He's fond of word puzzles and chess, and will give all of that up when the Dawgs are playing. He's been married to Casey since 2007, and they are blessed with three amazing children: Madeleine, Clara, and Becket. They are likely to be the loud ones in the back of the church. The Rev. Chip Broadfoot, Associate Rector The Rev. Chip Broadfoot is the Associate Rector of St. David's. Chip has served at parishes in the diocese of Alabama, East Carolina, and Western North Carolina. He received his Master of Divinity from The School of Theology at Sewanee, TN. Chip has served at the diocesan level as Spiritual Director at many Cursillo and Happening retreats, summer camp Chaplaincies, the Board of diocesan camps, Director for Towel Ministry, the Commission on Ministry, the Diocesan Foundation, and the diocesan Executive Council. Chip has been married to his wife, Becky, since January of 1991. He loves fly fishing, hiking with his wife, playing Pickleball, hosting dinner parties, and they look forward to attending Braves baseball games. Chip and Becky have two adult daughters, Allie who lives in Atlanta, and Kaki and her husband Austin live in Jackson, WY. The Rev. Mimi Guerra, Vicar for Hispanic Ministries Originally from Mexico, Mother Mimi moved to the United States in 1994. She has been an educator for 30 years. She was a Spanish teacher in Douglas County Schools. Rev. Mimi earned a BA in Spanish in 1989 from the University of Victoria. She earned a CPA from Kennesaw State University for Early Childhood Education in 2002. In the summer of 2017, she completed seminary at CETLA (Theological Education Center for Latinos) in the Diocese of Atlanta and earned her Pastoral Education CPE at TACC of San Lucas. in Atlanta. As a child, Rev. Mimi aspired to be a nun, but her father encouraged her to become a teacher. However, she never gave up on her dreams, and today she dedicates time to helping people build a closer relationship with God. As the Associate Rector at Christ Church form 2018-2023 she promoted the unity between families. In the last two years she was also an associate at St. Bede’s , and in 2022 she became the Hispanic Missioner in the Diocese of Atlanta. During this time she opened two new Hispanic missions and she dedicate time to attract people to our Episcopal churches. The Rev. Mimi is the proud mother of a son Henry Hunt “Junior” with whom she has fun watching “Justice League” and “Avengers” movies. Mimi loves writing, singing, but most of all helping those in need. Reverend Tom Ader Ret. - Deacon

We offer many ways to connect with the church through St. David's ministries. Learn more about how you can help. At St. David’s, we are called to serve our community and neighbors as God’s hands and feet in the world. With so many ways to live out your spiritual commitment, finding the right ministry can feel overwhelming—but we’re here to help! We invite you to read through the opportunities below to learn more about all of the different ways that you can serve. If, you are not sure where to start, take our Mission and Skills Assessment to discover outreach opportunities that align with your passions, time commitments, and calling. This is your chance to connect deeply with the life of our church, grow deeper in your faith, and root into the love of God. Connect with St. David's Opportunities Fellowship Worship Support Serve Our Community Pastoral Care Serve the Parish Take the Mission and Skills Assesment Here! Latest News About Outreach Opportunities St. David's Supports NFCC's "Toyland Shop" this December! North Fulton Community Charities has helped families with holiday assistance and St. David’s will again be supporting their effort this year NFCC CoatsGiving 2025! Here's how you can help over 600 families with warm winter gear and a Thanksgiving meal! St. David’s and Family Promise Celebrate the Official Opening of Homebound Ranch We’re thrilled to announce that the house located at 985 Old Roswell Road, purchased by St. David’s, is now officially Homebound Ranch—the newest transitional living facility supported by Family Promise of North Fulton/Dekalb.

Grow in your faith with sermons and podcasts presented by St. David's Episcopal Church. Media - Podcasts and Video "That we might shine Christ’s light wherever God might call us" St. David's offers numerous podcasts and video to supplement and enhance your spiritual growth. Podcasts: Play these directly from this page, or download them by clicking on the icon next to the podcast length. What is a Podcast? St. David's podcasts are audio shows that focus on topics related to faith, spirituality, and religious beliefs. They often feature discussions, interviews, sermons, and teachings by experts in various religious traditions. These podcasts may cover a wide range of religious topics, including theology, ethics, morality, prayer, and meditation. These are a great way for people to connect with their faith and to explore new ideas and perspectives. Tune in at your convenience and from anywhere in the world, so you can stay engaged with this community and deepen your understanding of faith. Video Mobile Users - Click Here for our YouTube Channel The Latest Videos - Click the Playlist Icon in the upper right corner of the video below to select from our video library.